Pride in Being Called Indian, Distance from Pakistani Identity: Why?

by Sudeep Singh

AI Generated Summary

  • To understand the differences between India and Pakistan, it is also important to remember that the Indian Constitution does not make adherence to any single religion a mandatory basis of national identity for all citizens.
  • In contrast, Pakistan has repeatedly faced serious questions regarding the safety of religious minorities, concerns over the misuse of blasphemy laws, allegations of forced conversions, and political rights in Balochistan, including reports of alleged enforced disappearances.
  • It is important to understand the broader context of the discontent in Balochistan, questions surrounding people’s rights, and the growing resentment expressed toward Pakistan’s system of governance.

A young woman from Pakistan named Farha Baloch recently made a statement that sparked widespread debate and embarrassment in Pakistan. The most striking aspect of her statement was her expressed feelings about her national identity. She reportedly said that she feels proud when someone calls her Indian, whereas being called Pakistani makes her feel humiliated. Her statement cannot simply be dismissed as an emotional reaction by one young woman. It is important to understand the broader context of the discontent in Balochistan, questions surrounding people’s rights, and the growing resentment expressed toward Pakistan’s system of governance.

What could make a young woman feel proud of being identified as Indian while feeling humiliated by being called Pakistani? This question challenges Pakistan’s political leadership and its system of governance. Farha’s statement can also be viewed in the context of the differences between the social and political systems of India and Pakistan.

One of India’s greatest strengths lies in its constitutional democracy, religious freedom, linguistic diversity, and the coexistence of different communities. Hindus, Sikhs, Muslims, Christians, Buddhists, Jains, and people belonging to other religious communities live in India with their distinct beliefs, traditions, and cultural identities. The Indian Constitution establishes the principle of equality and protects citizens’ freedom of religion. The fundamental ideal of the country’s constitutional framework is that an individual’s rights should not be determined by their religious identity.

This does not mean that India is free from religious tensions, discrimination, or concerns involving minorities. The real strength of Indian democracy also lies in the scope it provides for raising such questions, engaging in public debate, and demanding accountability from constitutional institutions. The true test of democracy is not whether problems ever arise in society, but whether there is sufficient scope to address them through the rule of law, justice, and citizens’ rights.

In contrast, Pakistan has repeatedly faced serious questions regarding the safety of religious minorities, concerns over the misuse of blasphemy laws, allegations of forced conversions, and political rights in Balochistan, including reports of alleged enforced disappearances. Baloch activists have accused Pakistan’s security establishment of repression, while the Pakistani government and security agencies cite security challenges and militant violence. These allegations require impartial investigation and accountability. In any country, the disregard of fundamental civil rights in the name of national security should not be treated as normal.

Pakistan’s crisis is not limited to political instability. When religious identity becomes a measure of national loyalty, it can become increasingly difficult for people with different views and members of minority communities to feel secure. National unity is strengthened not by forcing people into a single religious identity, but by ensuring equal rights, security, and dignity for everyone. If citizens fear that their language, culture, faith, or political views could make them targets, questions about claims of national unity are inevitable.

To understand the differences between India and Pakistan, it is also important to remember that the Indian Constitution does not make adherence to any single religion a mandatory basis of national identity for all citizens. India’s national identity has evolved through a rich combination of languages, traditions, faiths, and historical experiences. This diversity sometimes presents challenges, but it is also a cornerstone of India’s democratic ideals. Every Indian citizen has the right to practise their religion, preserve their culture, and express their views within the framework of the law.

Farha Baloch’s reaction raises a significant question: Is love for a nation determined solely by one’s birthplace or passport, or are people’s feelings also shaped by the respect, security, and rights they receive as citizens? When someone expresses dissatisfaction with their existing national identity and shows an affinity for a democratic country such as India, it becomes important to examine the circumstances that may have contributed to those feelings.

For India, too, this should not merely be an opportunity to praise itself, but a reminder of its responsibility to strengthen its democratic values. India’s true standing will grow when citizens of every religion, caste, language, and community receive equal respect and justice. For Pakistan, meanwhile, this should serve as an opportunity for introspection. Strengthening national unity will remain difficult unless concerns relating to religious extremism, political repression, and violations of people’s rights are addressed.

The significance of Farha Baloch’s statement ultimately lies in a fundamental question: What gives a citizen a sense of pride in their identity? National borders may be drawn on a map, but a sense of belonging and respect in people’s hearts develops through justice, freedom, and equal rights. These are the foundations of a nation’s lasting strength.

One possible reason behind Farha Baloch’s reported feelings toward Pakistani identity could be that she sees India’s democratic system and religious diversity. In India, people belonging to different religions, castes, linguistic groups, and cultures live with their respective beliefs and traditions. The Indian Constitution guarantees citizens the rights to religious freedom and equality.

Certainly, India also faces challenges involving social discrimination and religious tensions. However, its democratic framework provides avenues for raising concerns, speaking out, and seeking justice. In contrast, Pakistan continues to face questions regarding religious extremism, the protection of minorities, and the rights of people in Balochistan.

It is therefore possible that Farha is influenced by India’s pluralistic culture and democratic values and feels a sense of pride and connection with Indian identity. After all, respect for a country is shaped not merely by its geographical boundaries, but also by the freedom, equality, security, and human dignity available to the people who live there.

Sudeep Singh

Co-Editor

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